Alam Barzakh Kya hai? Doomsday Story

What is the world of Barzakh and how do souls live in the world of Barzakh? Moreover, I will also share with you the story of a Jewish woman regarding the world of Barzakh. Why did Hazrat Aisha (RA) deny the world of Barzakh, in the video you will also know what happens after the death of a person.

That is, how is the life of Aalam Barzakh, how people live here, what people eat here yes, they will also tell you that when a person dies, how does a person remember the affairs of the world in Aalam Barzakh. Viewers related to Aalam Barzakh. It has been stated in the traditions that the scholars say, Jahan, and this is our charge: the world of spirits, the world of the world, the world of Barzakh, the world of the hereafter.

The rulings of each world are different and each person has to go through all of them, but it is a different thing that the duration of staying in each place is different. have created as the reason from the world of souls to the world of the world, the reason for the parents to go from the world of the world to the world of Barzakh is death, the reason for going from the world of Barzakh to the world of the hereafter is usury, which is Hazrat Israfel, peace be upon him, but our topic today. Only the world is Barzakh.

The literal meaning of Barzakh is the time from the death of a person to the rising of the veil. And the jinns have to live after death and this world of Barzakh is a world much bigger than our world, that is, the life of Barzakh is much bigger than the worldly life, but it also ends one day, Allah says in Surah Mominun.

And there is another one ahead of them until the day in which these viewers will be raised. After reaching the world of Barzakh, a person's journey towards the Hereafter begins. The first destination is the grave.

If the person in the grave gets rid of it, then the later case will be easy and if he is not able to get rid of it, then the later case is more difficult. And he said to them, May Allah save you from the punishment of the grave, then Hazrat Aisha (RA) denied the punishment of the grave for Muslims.

But when the Prophet (PBUH) told Ayesha Siddiqa (RA) that the punishment of the grave is possible for the people of Islam and they will also be punished because of their sins, then Sayyida Ayesha Siddiqa (RA) said to the Prophet (PBUH). This incident has been described in detail and briefly in many books of hadiths.

The description of which is something like this: Umm al-Momineen Sayyida Aisha Siddiqa (RA) was first told by a Jewish woman about the Great Punishment, but she confirmed it. The Prophet (PBUH) also called the Jews liars. A revelation was sent to the Prophet (peace and blessings of Allah be upon him) and he was told about the punishment of the grave.

Therefore, on the same day, the Prophet (peace and blessings of Allah be upon him) led the solar eclipse prayer, Salat al-Kusuf, and then gave a sermon, and in this sermon, he informed the Companions, may God be pleased with him, about the punishment of the grave. There will be refuge from the grave.

And he also taught the Companions this series of supplications and ordered them to seek refuge from the punishment of the grave at the end of each prayer. Rather, the event of Ascension had occurred in the center of the Prophet's life, and in Ascension, he prayed. Some observations were also made by punishing people who disobeyed the Prophet (PBUH).

The Prophet (peace and blessings of Allah be upon him) used to seek refuge from both the punishment of hell and the punishment of the grave, and in the same way, he (peace and blessings of Allah be upon him) made it clear that both the punishment of hell and the punishment of the grave are separate realities. When a person dies, his abode is shown to him in the morning and in the evening. If he is from the people of Paradise, then the place of the people of Paradise is shown to him, and if he is from the people of Hell, then the place of the people of Hell is shown to him. This is your abode.

It is said that this is your abode until Allah will raise you up on the Day of Judgment. His name is Sajeen.

In which the evildoers or infidels are kept, all the souls will remain here until the Day of Judgment and then after their reckoning on the Day of Judgment, they will enter their original place i.e. Heaven or Hell. In this, the soul is again attached to the material body, where two angels will ask and answer questions.

If the answers to the questions are correct, then there is a voice from the sky, my servant has spoken the truth and spread a heavenly blanket for him, put on the same heavenly clothes, and open the door to heaven for him. When he goes there, he is given a breeze and a scent, and his grave is widened in sight.

But if the answers to the questions are not correct, then the bed of hell is laid in the grave for him, he is made to feel the heat of hell all the time and his grave becomes so narrow that his ribs sink in. For example, if there is a good soul according to the deeds, then those beautiful luminous angels leave the soul in Alim, and if the deeds are bad, then two terrible angels with fake teeth put the soul of the bad person in the Sajeen because of the bad and evil spirits. It is the abode, that's why after reaching there, the torment of ego begins on all the souls.